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Publication Manual of the American Psychological Association, 5th ed.
www.apastyle.org
Composition textbooks
OWL website: owl.english.purdue.edu
Writing Lab Grammar Hotline:494-3723


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¡@Poland, D. (1998, October 26). The hot button. Roughcut. Retrieved October 28, 1998
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Shay, J. (1994). Achilles in Vietnam: Combat trauma and the undoing of character. New York: Touchstone.

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Klein, J. (1998, October 5). Dizzy days. The New Yorker, 40-45.

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Poland, D. (1998, October 26). The hot button. Roughcut. Retrieved October 28, 1998 from http://www.roughcut.com

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Tommasini, A. (1998, October 27). Master teachers whose artistry glows in private. New York Times, p. B2.

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Cigarette sales fall 30% as California tax rises. (1999, September 14). New York Times, p. A17.

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Caruth (1996) states that a traumatic response frequently entails a ¡§delayed, uncontrolled repetitive appearance of hallucinations and other intrusive phenomena¡¨ (p.11).
A traumatic response frequently entails a ¡§delayed, uncontrolled repetitive appearance of hallucinations and other intrusive phenomena¡¨ (Caruth, 1996, p.11).


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(H. James, 1878); (W. James, 1880)
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Full Title: ¡§California Cigarette Tax Deters Smokers¡¨
Citation: (¡§California,¡¨ 1999)
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Source: email message from C. Everett Koop
Citation: (C. E. Koop, personal communication, May 16, 1998)
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Source: Purdue University web site
Citation: (http://www.purdue.edu)
Recently, the history of warfare has been significantly revised by Higonnet et al (1987), Marcus (1989), and Raitt and Tate (1997) to include women¡¦s personal and cultural responses to battle and its resultant traumatic effects. Feminist researchers now concur that ¡§It is no longer true to claim that women's responses to the war have been ignored¡¨ (Raitt & Tate, p. 2). Though these studies focus solely on women's experiences, they err by collectively perpetuating the masculine-centered impressions originating in Fussell (1975) and Bergonzi (1996).
However, Tylee (1990) further criticizes Fussell, arguing that his study ¡§treated memory and culture as if they belonged to a sphere beyond the existence of individuals or the control of institutions¡¨ (p. 6).


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